Message from Rabbi Hecht / Pinchas Newsletter
 
 
This Week at Chabad of South Bay
Candle Lighting Times for
Lomita:
Friday, Jul. 10
7:48 pm
Shabbat, Jul. 11
8:49 pm
 
 
 
 
Message from the Rabbi
 
 

So Far So Good?

The Black community has had it. They have been discriminated against for hundreds of years. They claim they are victims of crimes and are judged and punished in discriminatory fashions and that the justice system is stacked against them. More recently members of the black communities have been killed needlessly. This must stop and blacks are to be given their rights as citizens. People should be judged by crime and not by the color of their skin. As the saying goes, the punishment should fit the crime.

Recently a movement called Black Lives Matters, BLM was formed. Stand up and fight for equality. Protest and be heard, protesting for it’s people of color . It seems that this has not been happening.

So far the BLM movement has progressed in a chaotic fashion. The movement started dealing with the racial abuse by police and has developed into a monstrous force of increased violence and mayhem. What started as peaceful demonstrations has evolved into a splitting of American ideals.

It would do us good to remember the words of Abraham Lincoln, President of the United States: “ A house divided cannot stand,” insinuating that the proper way for a great country is to be gentle, kind, just and fair. His message was United We Stand and now, it’s divided we stand.

We now have a white supremacy movement, a group of rioters , protesters, a bedeviled agenda and a great political divide.

Somehow interesting and very frightening, the BLM movement has issued a hated statement against the country of Israel. Accusing Israel of crimes of genocide of the Palestinians. As if Israel caused the racism in America! Everything is mixed together. This is an inappropriate statement for the cause. Furthermore, they also mix in socialism into the arena causing fear. Citizens are buying weapons and arming themselves. Complete neighborhoods are splitting apart. BLM anger has been spreading confusion by burning down white owned businesses and buildings.

What can we do? I believe that Jews have suffered as slaves in Egypt and under Roman rule. When the Jewish nation achieved freedom they didn’t burn down Egyptian Pyramids or the Roman Colosseum and Arch of Titus!
Instead they helped the countries realize the bad they afflicted and taught them how to be fair. They showed by example the need to follow the Torah’s-Bible-laws of human treatment of all people and racial equality.

Today’s society may carry the burden of learned racism. But we can fix it by teaching kindness and compassion to the present society making our country a peaceful one. We need to set the same standards for all people regardless of religion, creed or color.

Remember it wasn’t that long ago that we had a president that was a man of color who overcame racism and became the most powerful person in America and the world!

Together We Stand and together we must do it by looking ahead and growing great. By only looking back and trying to relive the sins of the past; we reach a dead end. Let’s not stand and look back trying to fix the past. True, we must learn from the past, not by sacrificing the present and future. By looking ahead at the opportunities we will achieve harmony and have a great country. Racial disparity will cease, and equal justice for all citizens.

Presently our situation is likened to a person jumping out of a fifty story building, as he passed the the thirty story floor a man yelled out “James how does it feel?” James answered, “So far so good.” We need to wake up and get some directions and fix our moral compass. The time is now! We can and will do it with God’s help.
 
With best wishes for a good Shabbos
 
Rabbi Eli Hecht 
Regional Director

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Join us for a 15 Minute
PRE-SHABBOS INSPIRATION & LCHAIM 

Friday, July 10 | 7:00 PM

Meeting ID: 879 4082 1376
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The Mokhtarian family in memory of Mansour Mokhtarian (Menasha ben Yosef HaKohen).

 
 

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CLICK HERE for a recording of "A Survivors Story" - R. Avremi Zippel

CLICK HERE for Inlook Outlook Class #3

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This Week We Remember

Abraham Pollock (Avrohom ben Eliezer) - 18 Tammuz 

Michael Singer (Michoel ben Benzion) - 18 Tammuz 

Abraham Staub (Avraham Shmuel ben Betzalel Moshe) - 18 Tammuz

Rabbi Boruch Greenhut (HaRav Boruch ben HaRav Eliyahu) - 22 Tammuz 

Samuel Hecht (Reb.Yehoshua ben HaRav Zvi Elimelech) - 22 Tammuz

Shaoul Moallem (Shaoul ben Yosef Eliyahu) - 23 Tammuz

Sidney Brown (Yishi ben Avraham Yaakov) - 24 Tammuz 

Mansour Mokhtarian (Menasha ben Yosef HaKohen) - 24 Tammuz 

Zygmund Salomon (Zushe Yitzchok ben Moshe) - 24 Tammuz 

Jean Weinberg (Jean bas Avraham) - 24 Tammuz

 
 
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Parshah in a Nutshell

Parshat Pinchas

Aaron’s grandson Pinchas is rewarded for his act of zealotry in killing the Simeonite prince Zimri and the Midianite princess who was his paramour: G‑d grants him a covenant of peace and the priesthood.

A census of the people counts 601,730 men between the ages of twenty and sixty. Moses is instructed on how the Land is to be divided by lottery among the tribes and families of Israel. The five daughters of Tzelafchad petition Moses that they be granted the portion of the land belonging to their father, who died without sons; G‑d accepts their claim and incorporates it into the Torah’s laws of inheritance.

Moses empowers Joshua to succeed him and lead the people into the Land of Israel.

The Parshah concludes with a detailed list of the daily offerings, and the additional offerings brought on Shabbat, Rosh Chodesh (first of the month), and the festivals of Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret.

 

 
 
 
Today's Quote
The Zohar states that "When the tzaddik departs, he is to be found in all worlds, more than during his lifetime." Now this needs to be understood. For, granted that he is to be found increasingly in the supernal worlds, because he ascends to there; but how is he found more in this world?
As is known, the life of a tzaddik is not a physical life but a spiritual life, consisting wholly of faith, awe, and love of G-d... While the tzaddik was alive on earth, these three attributes were contained in their physical vessel and garment on the plane of physical space... his disciples received but a reflection of these attributes, a ray radiating beyond this vessel by means of his holy utterances and thoughts... But after his passing... whoever is close to him can receive a [far loftier dimension] of these three attributes, since they are no longer confined within a [material] vessel, nor bounded by physical space...
— Rabbi Schneur Zalman (Tanya, Iggeret HaKodesh 27)